by Chris Davis
ont think I wont fight a man who takes me to task over something
I believe in, Henry Buchanan, author of And The Goat Cried: Southern
Tales and Other Chance Meetings says matter of factly. His voice
is deep and resonant, and his pace is slow and self-assured. It
is clear that this septuagenarian is a man who means exactly what
he says, and he certainly has a history of standing up for what
he believes in.
In the early days of the civil-rights movement, Buchanan wrote
a little letter to a little newspaper supporting the Supreme Courts
landmark decision in favor of integration. It turned him into
Shellman, Georgias unofficial Public Enemy #1. He was removed
from his post as minister of the Baptist church and was hanged
in effigy by the KKK in the same building where Buchanan served
as scoutmaster for the Boy Scouts. Perhaps I was a little caustic,
he admits.
ILLUSTRATION FROM AND THE GOAT CRIED BY SUSAN YOUNG SAMMONS

The Klan then marched Buchanans likeness to the Shellman town square and buried it. I drove down to see my grave, he continues, without the slightest hint of dramatic inflection. It was really kind of pretty. They had decorated it all up, and the epithet was in poetry, Here lies Henry Buchanan, the most notorious nigger lover in the state of Georgia. The event made the Associated Press, and as a result Buchanan briefly became a public figure. Dr. Martin Luther King Jr. invited him to join the Southern Christian Leadership Conference, but Buchanan refused. He confesses it was partly because he thought a white presence would only exacerbate the conflict especially in the Deep South: I thought he was crazy to ask me. ... And partly out of fear for his own life: I had already seen myself hanged, he chuckles a bit, then gets deadly serious. I didnt want to see myself get shot.
A man who has seen his own grave has quite a tale to tell. Henry Buchanan has plenty of tales. Ive got over 200 of them, and they are all based on things that really happened, he brags. In And The Goat Cried, Buchanan shares 24 parables. Unfortunately, veracity aside, they arent terribly compelling. In many cases Buchanan sabotages his stories by having a character speak the moral. This usually comes off as an underwhelming punch line to an over-told joke. The line, There aint no perfect tree, Sheriff. Just as there aint no perfect man ends The Hanging Tree, a fine folk tale about a convict whose last request is to pick the tree from which he is to be hung. Its simple poetry reads like an American Calvino, until that last line underestimates the reader and puts a huge crack in an otherwise well-told story.
And The Goat Crieds cover blurbs make the mandatory (He writes
about simple God-haunted country folk so he must be like...) Flannery
OConnor comparisons, but Flann he is not. He lacks her wonderful
hysteria, and his characters are line drawings compared to her
rich close-up portraits. So hes not Flannery OConnor. So what?
He might be something more important not in a canonical sense,
but important like the snail darter, the endangered minnow-like
fish that once halted the march of industry.
Buchanans style comes from an oral tradition, and his stories, while original, are tales Southerners have heard all their lives, handed down from grandparents to their grandbabies on still hot summer nights when there was nothing better to do than gaze at the stars and gab. It is this unpretentious back-porch style that makes even the worst of Buchanans stories readable, and elevates his better tales into the realm of classic fable. In The Night The Moon Turned to Blood, Buchanan tells of a preacher who misinterprets the eclipse of a ruddy moon as an omen that judgment day is at hand. His terrified flock begins an outpouring of confessions. Couples confess infidelity, a shopkeeper confesses to shortchanging a customer, and so on. When the sun rises the next morning and the world is still standing, the community must face reconstructing their lives in the wake of a devastating flood of honesty. It is in this story that Buchanans homespun style merges seamlessly with his often complex notions of justice. It is nothing like Flannery OConnor, but it brings to mind another great American author, who before Mark Twain melded morality with folklore and exposed the tiny deceits of daily life which comprise humanitys ongoing dance with the devil Nathaniel Hawthorne.
Buchanan says he wants to publish one more book. While he is a
skillful yarn-spinner, perhaps its time for him take on a yet
more colorful project: an autobiographical piece on his experience
as an accidental activist and rallying point of the early civil-rights
movement.
Henry Buchanan booksignings
6:30 p.m. Wednesday, May 20th
Davis-Kidd Booksellers
(683-2032)
7 p.m. Thursday, May 21st
Hickory Ridge Barnes & Noble (794-9394)