ONE CLASSROOM UNDER GOD
News item, October 14, 2003: The Supreme Court agreed today to consider whether public schools violate the Constitution by requiring teachers to lead their classes in a Pledge of Allegiance that includes the phrase “under God.” This is a reprint of an essay first published on this website back in March.
Itยs 1954, and Iยm eight years old. Every school-day morning in Miss Brawleyยs third-grade classroom, my classmates and I gather around the American flag that hangs in the corner, put our hands over our hearts, and recite something called ยThe Pledge of Allegiance.ย
None of us knows exactly what a ยpledgeย is or what ยallegianceย means, but we do it every morning, solemnly, because weยre just kids and Miss Brawley, behind her rimless glasses, is a grown-up. In the world of third grade, kids do what grown-ups tell them. Only bad kids donยt.
Sometimes sullen Wayne Hudson refuses to say the pledge. Instead, he sits at his desk, staring straight ahead, arms crossed. Wayne, we all think, is a bad kid, and we stay away from him at recess.
One morning during this year, 1954, Miss Brawley tells us to add a couple of new words to our ritual. The words are ยunder God.ย
Iยm eight years old. Iยm a good kid. I add ยunder Godย the way Iยm told. It even makes sense, because I know all about God from Sunday school: heยs a big white-bearded old man, white like me, in white robes up in the white clouds. Of course our nation is ยunderย him.
Iยm eight years old. What I donยt know then is that this is how it happens: This is how a government takes a religious idea and drips it into the brains of its kids. It starts with the president (Eisenhower, say), and it seeps down through Congress and the state legislatures and the local school boards (enemies, all, of godlessness), and finally it filters through poor Miss Brawley into the brains of the children.
And the child who resists–well, he is, ipso facto, a bad child. A child like Wayne.
Iยm eight years old. All I know is that our morning ritual is a little boring–less meaningful than the jumping jacks we do in gym. Iยve never heard of the ยestablishment clause,ย so I donยt yet know that the whole affair is unconstitutional on the face of it. I donยt yet understand that, despite this, no public official dares speak out against ยunder Godย if he wants to get re-elected.
Iยm eight years old. I havenยt yet read Alexis de Toqueville, so I donยt yet know about ยthe tyranny of the majority.ย (I think Wayne Hudson knew.)
Iยm eight years old. I donยt think to ask: What kind of nation is so insecure that it requires a daily loyalty oath from its third-graders?
And I donรt think to ask: What god? Which god? Whose god?
Iยm eight years old. I donยt understand that I donยt have to say the pledge, I donยt have to say ยunder God.ย Hey, you donยt want to make Miss Brawley mad. So I say ยunder Godย the way the President and Joe McCarthy and Miss Brawley want me to. . . .
Now itยs 2003, and Iยm 57 years old. Now I wonder why God has been stamped on our coins and chiseled into our courthouses and invoked in our city halls and congressional chambers. You see, I think of God a bit differently now.
Of Wayne Hudson, too.
Iยm 57 years old, and I donยt want my child every day being asked to give voice to a religious idea that has the whole weight of the government–not to mention his teacher and all his classmates–behind it. Iยd prefer that my government didnยt hand us God, gods, anybodyยs god.
But of course the majority thinks otherwise.
And after all, with their hands over their hearts and their eyes on the flag, theyยre the good kids.

